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سطر 39:
Historical record and contemporary scholarly fieldwork testify certain central and northern provinces of China as hotbeds of folk religious sects and Confucian religious groups.
* [[ہیبئی]]: Fieldwork by Thomas David Dubois{{Sfnp|Dubois|2005}} testifies the dominance of folk religious movements, specifically the Church of the Heaven and the Earth and the [[Church of the Highest Supreme]]، since their "energetic revival since the 1970s" (p. 13)، in the religious life of the counties of Hebei. Religious life in rural Hebei is also characterised by a type of organisation called the [[associations of good-doing|benevolent churches]] and the salvationist movement known as [[Zailiism]] has returned active since the 1990s.
* [[ہینان]]: According to Heberer and Jakobi (2000)<ref>{{cite article|last1=Heberer|first1=Thomas|last2=Jakobi|first2=Sabine|title=Henan – The Model: From Hegemonism to Fragmentism. Portrait of the Political Culture of China's Most Populated Province|series=Duisburg Working Papers on East Asian Studies|number=32|year=2000|url=https://www.uni-due.de/oapol/wordpress/wp-content/uploads/Heberer-Jakobi_Henan-The-Model1.pdf|access-date=2019-03-18|archive-date=2021-01-19|archive-url=https://web.archive.org/web/20210119201349/https://www.uni-due.de/oapol/wordpress/wp-content/uploads/Heberer-Jakobi_Henan-The-Model1.pdf|url-status=dead}}</ref> Henan has been for centuries a hub of folk religious sects (p. 7) that constitute significant focuses of the religious life of the province. Sects present in the region include the [[Baguadao]] or Tianli ("Order of Heaven") sect, the Dadaohui, the [[Tianxianmiaodao]]، the [[Yiguandao]]، and many others. Henan also has a strong popular Confucian orientation (p. 5)۔
* [[شمال مشرقی چین]]: According to official records by the then-government, the [[Universal Church of the Way and its Virtue]] or Morality Society had 8 million members in [[منچوریا]]، or northeast China in the 1930s, making up about 25% of the total population of the area (note that the state of Manchuria also included the eastern end of modern-day Inner Mongolia)۔{{Sfnp|Ownby|2008}} Folk religious movements of a Confucian nature, or Confucian churches, were in fact very successful in the northeast.
* [[شانڈونگ]]: The province is traditionally a stronghold of Confucianism and is the area of origin of many folk religious sects and Confucian churches of the modern period, including the Universal Church of the Way and its Virtue, the [[Guiyidao|Way of the Return to the One]] (皈依道 ''Guīyīdào'')، the [[Yiguandao|Way of Unity]] (一貫道 ''Yīguàndào'')، and others. Alex Payette (2016) testifies the rapid growth of Confucian groups in the province in the 2010s.{{Sfnp|Payette|2016}}
سطر 296:
* {{cite journal|last=Didier|first=John C.|title=In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200|journal=[[Sino-Platonic Papers]]|issue=192|publisher=Victor H. Mair|date=2009|ref=harv}} ''[http://sino-platonic.org/complete/spp192_vol1.pdf Volume I: The Ancient Eurasian World and the Celestial Pivot]''، ''[http://sino-platonic.org/complete/spp192_vol2.pdf Volume II: Representations and Identities of High Powers in Neolithic and Bronze China]''، ''[http://sino-platonic.org/complete/spp192_vol3.pdf Volume III: Terrestrial and Celestial Transformations in Zhou and Early-Imperial China]''۔
* {{cite book|last=Do|first=Thien|year=2003|title=Vietnamese Supernaturalism: Views from the Southern Region|publisher=Routledge|series=Anthropology of Asia|url=https://books.google.com/books?id=Piudqn9uijUC|isbn=0-415-30799-6|ref=harv}}
* {{cite book|last=Dubois|first=Thomas David|year=2005|title=The Sacred Village: Social Change and Religious Life in Rural North China|publisher=University of Hawaii Press|url=http://www.bniao.org/Asset/Source/bnBook_ID-1637_No-01.pdf|format=PDF|isbn=0-8248-2837-2|ref=harv|access-date=2019-03-18|archive-date=2017-01-10|archive-url=https://web.archive.org/web/20170110141156/http://www.bniao.org/Asset/Source/bnBook_ID-1637_No-01.pdf|url-status=dead}}
* {{citation|author-last=Espesset|author-first=Grégoire|article=Latter Han Mass Religious Movements and the Early Daoist Church|editor-last1=Lagerwey|editor-first1=John|editor-last2=Kalinowski|editor-first2=Marc|title=Early Chinese Religion: Part One: Shang Through Han (1250 BC-220 AD)|pages=1117–1158|isbn=9004168354|year=2008|series=Early Chinese Religion|publisher=Brill|location=Leiden|ref=harv}}۔ [https://halshs.archives-ouvertes.fr/halshs-00670873/document Consulted HAL-SHS version]، pages 1–56.
* {{citation|last1=Fan|first1=Lizhu|last2=Chen|first2=Na|contribution=Revival of Confucianism and Reconstruction of Chinese Identity|title=The Presence and Future of Humanity in the Cosmos|publisher=ICU|location=Tokyo, 18–23 مارچ|year=2015a|ref=harv}}
سطر 354:
* {{cite journal|last1=Yang|first1=Fenggang|last2=Hu|first2=Anning|title=Mapping Chinese Folk Religion in Mainland China and Taiwan|url=https://archive.org/details/sim_journal-for-the-scientific-study-of-religion_2012-09_51_3/page/505|journal=Journal for the Scientific Study of Religion|volume=51|issue=3|pages=505–521|date=2012|doi=10.1111/j.1468-5906.2012.01660.x|ref=harv}}
* {{cite book|last1=Yao|first1=Xinzhong|authorlink1=Yao Xinzhong|year=2010|title=Chinese Religion: A Contextual Approach|publisher=A&C Black|location=London|url=https://books.google.com/books?id=GuINLKnJp0AC|isbn=978-1-84706-475-2|ref=harv}}
* {{cite thesis|last=Zhong|first=Xinzi|title=A Reconstruction of Zhū Xī's Religious Philosophy Inspired by Leibniz: The Natural Theology of Heaven|series=Open Access Theses and Dissertations|number=112|publisher=Hong Kong Baptist University Institutional Repository|year=2014|url=https://repository.hkbu.edu.hk/cgi/viewcontent.cgi?article=1111&context=etd_oa|format=PDF|ref=harv|access-date=2019-03-18|archive-date=2019-06-09|archive-url=https://web.archive.org/web/20190609155724/https://repository.hkbu.edu.hk/cgi/viewcontent.cgi?article=1111&context=etd_oa|url-status=dead}}
* {{cite journal|last=Zhou|first=Jixu|title=Old Chinese "*tees" and Proto-Indo-European "*deus": Similarity in Religious Ideas and a Common Source in Linguistics|journal=[[Sino-Platonic Papers]]|issue=167|publisher=Victor H. Mair|date=2005|url=http://www.sino-platonic.org/complete/spp167_old_chinese_proto_indo_european.pdf|format=PDF|ref=harv}}
* {{cite journal|last=Zhou|first=Youguang|authorlink=Zhou Youguang|title=To Inherit the Ancient Teachings of Confucius and Mencius and Establish Modern Confucianism|journal=[[Sino-Platonic Papers]]|issue=226|publisher=Victor H. Mair|date=2012|url=http://www.sino-platonic.org/complete/spp226_zhou_youguang_modern_confucianism.pdf|format=PDF|ref=harv}}
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