کوئکر

Religious Society of Friends
	George Fox, the principal early leader of the Quakers
الٰہیات	Variable; depends on meeting
سیاسی نظام	Congregational
ممتاز فیلو شپ	Friends World Committee for Consultation
ایسوسی ایشن	Britain Yearly Meeting, Friends United Meeting, Evangelical Friends Church International, Central Yearly Meeting of Friends, Conservative Friends, Friends General Conference, Beanite Quakerism
بانی	George Fox ; Margaret Fell
ابتدا	Mid-17th century ; England
الگ از	کلیسیائے انگلستان
علاحدگیاں	Shakers

کوئکر (انگریزی: Quakers) وہ لوگ ہیں جن کا تعلق دوستوں کی مذہبی سوسائٹی (Religious Society of Friends) سے ہے، جو تاریخی طور پر پروٹسٹنٹ مسیحی فرقوں کا مجموعہ ہے۔ ان تحریکوں کے ارکان ("دوست") عام طور پر ہر انسان کی باطنی روشنی سے رہنمائی حاصل کرنے کی صلاحیت پر یقین کے ساتھ متحد ہوتے ہیں، "ہر ایک میں خدا کا جواب دینا"۔ ^[2]^[3]

مزید دیکھیے

پروٹسٹنٹ مسیحیت

حوالہ جات

↑ Michael Bjerknes Aune؛ Valerie M. DeMarinis (1996)۔ Religious and Social Ritual: Interdisciplinary Explorations۔ SUNY Press۔ ص 105۔ ISBN:978-0-7914-2825-2
↑ Fox، George (1903)۔ George Fox's Journal۔ Isbister and Company Limited۔ ص 215–216۔ This is the word of the Lord God to you all, and a charge to you all in the presence of the living God; be patterns, be examples in all your countries, places, islands, nations, wherever you come; that your carriage and life may preach among all sorts of people and to them: then you will come to walk cheerfully over the world, answering that of God in every one; whereby in them ye may be a blessing, and make the witness of God in them to bless you: then to the Lord God you will be a sweet savour, and a blessing.
↑ Hodge, Charles (12 مارچ 2015). Systematic Theology (انگریزی میں). Delmarva Publications, Inc. p. 137. This spiritual illumination is peculiar to the true people of God; the inward lihgt, in which the Quakers believe, is common to all men. The design and effect of the "inward light" are the communication of new truth, or of truth not objectively revealed, as well as the spiritual discernment of the truths of Scripture. The design and effect of spiritual illumination are the proper apprehension of truth already speculatively known. Secondly. By the inner light the orthodox Quakers understand the supernatural influence of the Holy Spirit, concerning which they teach, – (1.) That it is given to all men. (2.) That it not only convinces of sin, and enables the soul to apprehend aright the truths of Scripture, but also communicates a knowledge of "the mysteries of salvation." ... The orthodox Friends teach concerning this inward light, as has been already shown, that it is subordinate to the Holy Scriptures, inasmuch as the Scriptures are the infallible rule of faith and practice, and everything contrary thereto is to be rejected as false and destructive.

[1] Michael Bjerknes Aune؛ Valerie M. DeMarinis (1996)۔ Religious and Social Ritual: Interdisciplinary Explorations۔ SUNY Press۔ ص 105۔ ISBN:978-0-7914-2825-2

[2] Fox، George (1903)۔ George Fox's Journal۔ Isbister and Company Limited۔ ص 215–216۔ This is the word of the Lord God to you all, and a charge to you all in the presence of the living God; be patterns, be examples in all your countries, places, islands, nations, wherever you come; that your carriage and life may preach among all sorts of people and to them: then you will come to walk cheerfully over the world, answering that of God in every one; whereby in them ye may be a blessing, and make the witness of God in them to bless you: then to the Lord God you will be a sweet savour, and a blessing.

[Charles2015-3] Hodge, Charles (12 مارچ 2015). Systematic Theology (انگریزی میں). Delmarva Publications, Inc. p. 137. This spiritual illumination is peculiar to the true people of God; the inward lihgt, in which the Quakers believe, is common to all men. The design and effect of the "inward light" are the communication of new truth, or of truth not objectively revealed, as well as the spiritual discernment of the truths of Scripture. The design and effect of spiritual illumination are the proper apprehension of truth already speculatively known. Secondly. By the inner light the orthodox Quakers understand the supernatural influence of the Holy Spirit, concerning which they teach, – (1.) That it is given to all men. (2.) That it not only convinces of sin, and enables the soul to apprehend aright the truths of Scripture, but also communicates a knowledge of "the mysteries of salvation." ... The orthodox Friends teach concerning this inward light, as has been already shown, that it is subordinate to the Holy Scriptures, inasmuch as the Scriptures are the infallible rule of faith and practice, and everything contrary thereto is to be rejected as false and destructive.

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